How to Navigate the Blog

The lastest post will always be on top. To see the other posts, look over on the right hand side. Find the post of the video and watch it first, then open the post with the discussion questions and you can answer them if you like in the comments below that post.

Friday, March 27, 2020

Rick's Sunday School Lesson 2


Rick's Sunday School Easter Lesson #2
Study: He Chose the Nails by Max Lucado

Friday, March 20, 2020

Thursday, March 19, 2020

Good evening.  Each week we are out during this corona virus crisis, I will be posting a video with my commentary on the lesson.  I hope this works.  I also hope that everyone is doing as well as expected during these unusual times.  Our lesson this week is the first in Max Lucado’s He Chose the Nails.  I did the best I could with it.  We will keep posting the videos.

Monday, March 16, 2020

Social Distancing = More Time With God

Hello, fellow Life Connect Class members! Since we cannot meet for Sunday School, I thought I'd get this blog back up and working so we can at least do our Bible Study! The name of the study is "He Chose the Nails" by Max Lucado. I am going to post as many resources here as possible so you can go ahead and watch the videos and begin the study. I will also try to get the Q&A posted for each video and you guys can respond in the comments below. 

While we are going through this crazy time, please if you need anything, do reach out to each other and let it be known. Now more than ever before we need to check on each other and take care of one another. Even if it's just dropping a roll of toilet paper off in the mailbox! LOL!

Another resource I'd like you all to consider is Whatsapp.  It is an app you can download to your smartphone or tablet where we can communicate with one another in a secure, private group. Just go to your app store and search for Whatsapp and download it. Once you've got it ready to go, let me know either through email or text message and I will add you to the group. My phone number is (910)880-3613 & my email is macgeek67@gmail.com. 

Check back here tonight for the first post with the video and Q&A. 

Oh and by the way...don't forget to click that FOLLOW button over on the right so you will be notified when a new post is ready for you to read!

Blessings,
Amy

Session One Discussion Questions:


YOU CAN ANSWER ANY OF THE QUESTIONS YOU'D LIKE IN THE COMMENTS BELOW THIS POST.


  1. What part of the teaching had the most impact on you?
  2. Imagine for a moment that you have decided to do a random act of kindness for a stranger by leaving a $100 bill in a public place (such as a park, a lobby, or a store aisle). After placing the cash where it can be easily spotted, you hide nearby to see who will find it. As you wait, you begin to think about who might receive your gift. • What kind of person do you most hope will and will not find your gift? For instance, you might hope a struggling single parent will find it, and that a compulsive gambler will not find it. Identify three or four kinds of people you would consider deserving recipients and three or four you would consider less than deserving. • If someone in the less-than-deserving category were to find your gift, what thoughts might you zing his or her way.  For example, You don’t deserve it. You’d better not waste it. Someone else needs it more. • The same way we think about giving gifts is often reflected in the way we think about receiving them. Consider the internal response you tend to have when you are the recipient of a gift, whether material or immaterial. What might the thought zingers you just identified suggest about your own ability to receive a gift, perhaps especially when it is unexpected? Do you send similar thought zingers to yourself? (I don’t deserve it; I better not waste it; someone else needs it more.) What other internal dynamics sometimes make it difficult for you to truly receive a gift?
  3. How would you describe your understanding and experience of Lent over the years? Read this description of Lent: Today, Lent marks the forty-day period before Easter that begins each year on Ash Wednesday. Although it is traditionally a time devoted to self-examination, self-denial, and repentance, Lent sinks its deepest roots into the joyful expectation of new life through God’s forgiveness and steadfast love. This sense of Lent is evident in the words of John the Baptist: “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:15). We also find it in this passage written by the prophet Joel, traditionally read at the beginning of Lent: “Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning.” Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity (Joel 2:12–13). The time during which Joel was a prophet was one of great prosperity. God had richly blessed his people, but their hearts had grown cold over time. They began to take “God and his blessings for granted. [Their] faith had degenerated into an empty formalism and their lives into moral decadence.”1 Through the prophet, God pleaded with his people to return to him with their whole heart. The season of Lent issues a similar call to God’s people today. It is a time to take seriously the areas of our lives in which we fall short, feel defeated, or have grown cold. And we do so not to beat ourselves up but to prepare for God’s gifts: Lent is a time for discipline, for confession, for honesty, not because God is mean or fault-finding or fingerpointing but because he wants us to know the joy of being cleaned out, ready for all the good things he now has in store. This process of being cleaned out is part of how we return to God with all our heart, which is what Lent is meant to help us do.
  4. What, if anything, shifts in your perspective when you think of Lent less as a season of guilt or giving something up and more as a time to be intentional about preparing to receive joy and good things from God?
  5. The Hebrew verbs translated rend and return in Joel 2:12–13 are images of repentance in action. People would rend or tear their garments as an expression of intense grief or in response to a catastrophe. To return means to make a U- turn, to go back to the point of departure, to change one’s mind. What do these two words—rend and return—suggest about what it means not only to seek reconciliation with God but also to do so with all your heart? YOU CAN ANSWER ANY OF THE QUESTIONS YOU'D LIKE IN THE COMMENTS BELOW.

He Chose the Nails - Session One